fish creek double down

Follow edited Feb 24 '16 at 18:39. 19:3 reads, “Then Moses went up to God, and the Lord called up to him and said, ‘This is what you are to say to the house of Jacob and what you are to tell the people of Israel“. The book of Revelation centers on Israel from the first chapter to the last, the scope does not change. John’s revelation was written to Israel, and more specifically, as we shall see, to Israel of the tribulation. The result of the Judgment Seat of Christ will be eternal rewards, while the result of the Great White Throne Judgment will be God’s eternal punishment. In any case, this wrath is obviously not in reference to the great white throne judgment. We have no record of God speaking directly to anyone after Christ’s  ascension except to Paul on the road to Damascus (see Acts 9:1-6). We should consider one more thing about verse 2. And they We must take things in their context. Nations) who are alive when Christ comes with the armies of heaven on the Those “thrown out” of the kingdom of heaven will be thrown out of the land of Israel to live in the Gentile nations. I know people will be given heaven or hell based on their action on earth. Verse 15, “So when you see standing in the holy place the abomination that causes desolation, spoken of through the prophet Daniel-let the reader understand- then let those who are in Judea flee to the mountains”. We are not told where John saw the great white throne, but I cannot believe that God had all these unbelievers in heaven, I believe they were on earth. That is to say, there will be death outside the Land of Israel during the millennium (death is not destroyed until after the millennium) but believers are inside the Land, and they will be clothed with immortality at His coming, so they will obviously not die. *****Luke 3:7 is the same conversation recorded in Matt. 4:15, “…the law worketh wrath….”. Most of the book centers on the tribulation and the reward or judgment of those who lived and/or died during it. In order to correctly understand this passage we must understand which judgment the writer of Hebrews has in mind in verse 27. the water of life, as clear as crystal, flowing from the throne of God and Many Christians through the centuries have believed that when persons die, they remain dead (asleep) until the final judgment, at which time they are resurrected to life or punishment at Christ's final judgment. Let me put this concept in terms of every day life. There will be a time of distress such as has not happened from the beginning of nations until then. It is true that the Greek “krisis” translated “condemned” is better translated “judged”, however, the seeming contradiction is still there. On its heels comes the tremendous joy of having received forgiveness and lived a life pleasing to Him. There are no contradictions in the Word of God, therefore we must conclude that John 5 speaks of judgment with respect to salvation, whereas the judgment at the judgment seat of Christ is one of rewards. Secondly, as we have already seen, throughout this study, with the exception of the unbelievers of the tribulation, there are no scriptures that say that the unbeliever will be raised for judgment. Let us consider for example Rom. For all the reasons given in the body of this paper, including the fact that the great white throne is spoken of in the most Israel centered  book in the New Testament, I do not see unbelievers of the dispensation of the mystery at that judgment, i.e. As we have seen it refers to a judgment of those who will go through the tribulation. This is consistent with all the other scriptures that concern the gathering of Israel for the millennial blessings, i.e. , NON BELIEVERS 20:28. resurrection of the dead. This is the reverse of chapter 19 where the armies of therefore hast thou visited and destroyed them, and made all their memory to perish”. I am suggesting that because the great white throne appears in the context of the tribulation that it is limited to those who lived in that time period.

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